Some Quick Notes About the Sources Used and the Time Period:









Virgin Mary, c. 1200/1225, Church of Our Lady, Halberstadt, Germany
This sculpture of the Virgin Mary, that is from the choir barrier at the Church of Our Lady, depicts Mary wearing her hair down in two braids.

Virgin Mary, c. 1220/1230, Schnutgen-Museum, Cologne, Germany
This stained glass window shows the Virgin wearing a crown with rectangular veil.

Stained Glass, c. 1220/1230, Schnutgen-Museum, Cologne, Germany
This stained glass window depicts a woman wearing a fillet (possibly a toque) with a barbette.

Portal Sculpture, c. 1230/1235, St. Mary's Church, Gelnhausen, Germany
This portal sculpture depicts Mary and two other women wearing their hair down in two braids.
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Roof Relief, c. 1235, Elisabeth Church, Marburg, Germany
A woman that is shown in this roof relief is wearing a veil.


Mechthild, c. 1235, Weschselburg, Germany
Mechthild is wearing a barbette and fillet beneath a simple coronet.


Shrine of St. Elisabeth, c. 1235, Elisabeth Church, Marburg, Germany
St. Elisabeth is wearing a wimple and simple fillet.
St. Elisabeth, c. 1235, Elisabeth Church, Marburg, Germany
Elisabeth is shown in this roof relief, wearing a “coffee filter” fillet, barbette and a hairnet. Her hair is worn braided and pinned up at the back of her head.

Front Altarpiece, c. 1230/1240, Goslar Cathedral, Goslar, Germany
This altarpiece shows women wearing what appears to be veils that has been tucked and wrapped about their heads.










St. Elisabeth, c. 1234/1249, Elisabeth Church, Marburg, Germany
Elisabeth is shown in these various pictures of stained glass depicting her life, wearing a decorated or folded fillet and a barbette; in some pictures Elisabeth is additionally wearing a veil.




St. Elisabeth, c. 1235/1250, Elisabeth Church, Marburg, Germany
Elisabeth is shown on this relief with various images depicting her life, wearing a fillet, barbette and veil.

Shield Holder of the Magdeburg Rider, c. 1240, Magdeburg, Germany
The Shield Holder from Magdeburg, Germany depicts a young woman wearing a circlet with her hair in a single braid.

Spear Carrier of the Magdeburg Rider, c. 1240, Magdeburg, Germany
The Spear Carrier from Magdeburg, Germany depicts a young woman wearing a circlet with her hair in a single braid.

Duchess Mathilde, c. 1240/1250, Braunschweig, Germany
Duchess Mathilde is depicted wearing a coronet over a veil and wimple.

St. Katherine, c. 1240/1250, Cathedral of St. Peter at Schleswig, Schleswig, Germany
St. Katherine is depicted wearing a crown with her hair free and loose.

Relief Sculpture, c. 1243, Mainz Cathedral, Mainz, Germany
This relief sculpture depicts a woman wearing a decorated fillet and decorated barbette. It is possible that the decoration is a form of ruffling, but there is a clear line between the decoration and the fillet so it is probably a form of cording or a braid.

Virgin and Child, c. 1250, Cathedral of Saints Catherine and Maurice, Magdeburg, Germany
The statue of the Virgin is wearing a gold circlet over a decorated rectangular veil and a slightly larger simple veil beneath them both. Embroidery was very popular in 13th Century Germany, it is possible the veil is decorated with a form of embroidery using gold thread on white linen. The simple veil does not appear to be white and it could be made from a non-bleached heavy linen or light wool.

Vices and Virtues, c. 1250, Cathedral of Saints Catherine and Maurice, Magdeburg, Germany
This statue from the Vices and Virtues at Magdeburg Cathedral is wearing a “coffee filter” fillet with a barbette.

Foolish Virgin, c. 1250, Cathedral of Saints Catherine and Maurice, Magdeburg, Germany
The virgins are one each of the set of Wise and Foolish Virgins at the cathedral. The Virgin is wearing a decorated circlet, with her hair free and loose.
Wise Virgin, c. 1250, Cathedral of Saints Catherine and Maurice, Magdeburg, Germany
The virgins are one each of the set of Wise and Foolish Virgins at the cathedral. The Virgin is wearing a decorated circlet, with her hair free and loose.

Queen Edith , c. 1250, Cathedral of Saints Catherine and Maurice, Magdeburg, Germany
Edith was Otto I first wife and Empress consort of the Holy Roman Empire, her statute stands next to that of her husband, Otto I. Edith is wearing a crown with her hair free and loose.
Gepa, c. 1250, Naumburg Cathedral, Naumburg, Germany
The statue of Gepa is wearing a gold fillet (notice the folding/crinkly under the weight of the veil and the obvious edge of the fillet), a gold barbette and a rectangular veil (probably a heavy linen or a light wool.) Embroidery was very popular in 13th Century Germany, it is possible the fillet and barbette are decorated with a form of embroidery using gold thread on white linen.

Uta, c. 1250, Naumburg Cathedral, Naumburg, Germany
The statue of Uta is wearing her coronet with a gold toque (pill-box style hat) and a decorated barbette. Embroidery was very popular in 13th Century Germany, it is possible the fillet is decorated with a form of embroidery using gold thread on white linen. Uta was a married noblewoman and her hair is worn down and braided.

Reglindis, c. 1250, Naumburg Cathedral, Naumburg, Germany
The statue of Reglindis is wearing her coronet with a toque (pill-box style hat) and a barbette. Reglindis was a married noblewoman and her hair is worn down and braided.

Gerburg, c. 1250, Naumburg Cathedral, Naumburg, Germany
The statue of Gerburg is wearing her coronet with a gold fillet (notice the crinkling) and a barbette. Embroidery was very popular in 13th Century Germany, it is possible the fillet is decorated with a form of embroidery using gold thread on white linen. Her hair is worn in two braids that are tucked under her cloak.

Peter’s Wife, c. 1250, Naumburg Cathedral, Naumburg, Germany
The statue of Peter’s wife, depicting his renunciation, appears to be wearing a simple coif. The sculptures a quite detailed at the Naumburg Cathedral, but it is still difficult to determine if this is a form of a coif (similar to the coifs found in the Morgan or Maciejowski Bible.) Her hair is not visible due to the coif but is probably braided and worn up.

St. Katherine, c. 1230/1260, Central Rhine, Germany
St. Katherine is wearing a circlet or simple crown with her hair free and loose.

Nun or Foundress, c. 1251/1300, Thuringia, Germany
This drawing from religious documents that were possessed of Halberstadt monastery show a nun or the foundress wearing a fillet (that looks like that of Gepa from the Naumburg Cathedral) and barbette. Her hair appears to be braided in a single braid.

Virgin Mary, c. 1250/1260, Schnütgen Museum, Central Rhine, Germany
This statue of the Virgin wearing a short veil.

Adelheid, c. 1260, Meissen Cathedral, Meissen, Germany
Adelheid was the Empress consort of the Holy Roman Empire, her statute stands next to that of her husband, Otto I. She is wearing her crown with a barbette, a fillet across the crown of her head and a rectangular veil.

Stained Glass, c. 1260-1270, Town Church in Kühdorf, Germany
This stained glass window shows a woman wearing a decorated fillet and decorated barbette in what appears to be gold. Embroidery was very popular in 13th Century Germany, it is possible the fillet is decorated with a form of embroidery using gold thread on white linen. Her hair appears to be in braids tucked beneath her cloak.

Effigy, c. 1263-1274, Elisabeth Church, Marburg, Germany
The effigy appears to be wearing a barbette and a veil, that possibly has gauffered edges. The sculpture is worn but the edge of the barbette is visible from the front view. Along the top of her head the veil appears to have gauffered edges.

Agnes von Leignitz, c. 1265, Stuttgart, Germany
She is wearing her an oval gauffered veil over a simple coronet.

Angel, c. 1270, St. Stephen Cathedral, Halberstadt, Germany
This sculpture of an angel is wearing a crown with her hair free and loose.

Anna, c. 1270, St. Nikolai Church , Stralsund, Germany
This sculpture that has been identified as Anna is wearing a barbette, a fillet across the crown of her head and a rectangular veil. Her hair is worn loose and free.

Virgin Mary, c. 1251-1300, Folkwangmuseum, Essen, Germany
This sculpture shows the Virgin wearing a crown with a veil.

Virgin Mary, c. 1251/1300, St. Stephen Cathedral, Halberstadt, Germany
This sculpture is wearing a short oval or round veil and a coronet. Her hair appears to be worn braided and up around her ears and the nape of her neck.

Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing what appears to be a veil that has been tucked and wrapped about her head. It is possible that she is wearing a barbette but it cannot be seen because of the tucking/wrapping of the veil .

Queen Hemma or Emma, c. 1280, Braunschweig, Germany
Queen Emma is depicted wearing the following beneath her crown: a barbette, a fillet and a gauffered veil that is both round and short. Her hair is worn braided and down.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing an oval or round veil with a circlet over it. Her hair appears to be worn loose and free underneath the veil.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing a rectangular veil wrapped around her neck.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This sculpture is wearing a short oval or round veil beneath a coronet, her hair appears to be worn loose and free.
Wise Virgins, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
The statues of the Wise Virgins are from the set at Strasbourg Cathedral. All of the virgins are wearing veils and circlets. The veil lengths and shapes, whether the circlets are decorated or simple and the position of the circlets and veil all vary. These sculptures do demonstrate the use of short-long veils and veils that are oval as well as rectangular.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This portal sculpture appears to be wearing a wimple and a veil. The veil may be wrapped around her neck.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing a coronet with what appears to be wearing a simple coif. Her hair is not visible due to the coif but is probably braided and worn up.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing a veil wrapped around her neck and over a coronet and what appears to be a simple coif. The edge treatment of the coif is visible and appears to be a form of seam binding or binding tape on the coif. Her hair is not visible due to the coif but is probably braided and worn up.
Portal Sculptures, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
These sculptures from a portal in Strasbourg are wearing "coffee filter" fillets with barbettes.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing a "coffee filter" fillet, "coffee filter" barbette and she appears to be wearing a simple coif. The statues at Strasbourg are very detailed and because of this it is unlikely she is wearing a hairnet and this statue in particular shows the top of her head and even the pin holding her barbette in place. Her hair is not visible due to the coif or but is probably braided and worn up.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This statue is wearing a decorated fillet, decorated barbette and coif or hairnet. There are visibly clear lines between the base fillet and/or barbette and their respective decoration. The decoration is probably a form of cording or a braid. There is a clear line to show where the coif ends and the smooth textures makes the distinction between hair and a material on the head. Her hair is not visible due to the coif but is probably braided and worn up.
Portal Sculpture, c. 1280-1300, Strasbourg Cathedral, Strasbourg, France
This sculpture is wearing a coronet over a small rectangular veil and a coif. Her hair is not visible due to the coif but is probably braided and worn up.

Virgin Mary, c. 1286/1300, St. Stephen Cathedral, Halberstadt, Germany
This sculpture is wearing a short oval or round veil, barbette and a coronet. The line of her barbette is visible under her jaw line, peeking out from the veil.
Virgin Mary, c. 1280, Westfälisches Landesmuseum, Cologne, Germany
This stained glass window shows the Virgin wearing a crown with a rectangular veil.

Coronation of Mary, c. 1280, Freiburg im Breisgau, Germany
This sculpture of Mary is wearing a crown with a shoulder length rectangular veil beneath it.
St. Gertrude, c. 1280, Westfalisches Landesmuseum, Cologne, Germany
This stained glass window shows St. Gertrude wearing a wimple and a rectangular veil. The hat is a style normally seen worn by men in the 13th Century and not woman. It is also an older style of a miter and she is holding a crosier. The red and white hat is probably not a hat worn by women of that time, but used to represent St. Gertrude's religious significance.
Mary, c. 1286/1300, Northern Germany
This statue of Mary is wearing an oval veil, that may be gauffered.
St. Katherine, c. 1290, Elisabeth Church, Marburg, Germany
St. Katherine is wearing a coronet with a toque (pill-box style hat), wimple and a veil.

St. Elisabeth, c. 13th Century, Brandenburg Cathedral, Brandenburg an der Havel , Germany
St. Elisabeth is wearing what appears to be a veil that has been tucked and wrapped about her head.

Elisabeth, c. 13th Century, Augsburg, Germany
This mural shows Elisabeth (Mary’s cousin) wearing a decorated fillet, wimple and a veil worn wrapped around her neck. Embroidery was very popular in 13th Century Germany, the fillet is decorated with a simple design that is probably a form of embroidery on white linen.
Mary Magdalene, c. 13th Century, Augsburg, Germany
This mural shows Mary Magdalene wearing a wimple and a veil worn wrapped around her neck.

Hairnet, c. 13th Century, Elisabeth Church, Marburg, Germany
Above is what is believed to be the a hairnet of St. Elisabeth.
Illuminated Letters (A, I and O) from a Bible, c. 13th Century, Mainz, Germany
Above are several depictions of women wearing hairnets beneath crowns and circlets with their horn pinned to the side of their heads in braids.